Kurikaramaru

is a strong yōkai sword wielded by the quarter-demon Moroha, but was originally belonged to her master Kawagari of the wolf-demon tribe.

Physical Description
The Kurikaramaru is a katana with a red grip and a golden pommel. The top part of the blade has a Kurikara (倶利伽羅) engraving on it. Kurikara is a pattern with a dragon in a coiled position.

Abilities and Techniques

 * : The engraving on the blade emerges and transforms into a flaming dragon which can incinerate and defeat enemies in one single strike from a distance.

Trivia

 * How it was made and given to Moroha is explored in Episode Sixteen.
 * The Kurikaramaru is the only sword in the series with the suffix -maru, which is generally applied to demons (such as Sesshōmaru), young samurai (such as Takemaru), or ships.
 * The Kurikaramaru is the only name in the series which uses more than three kanji.
 * Unlike other swords in the series, whose names are much more straightforward, the five kanji in Kurikaramaru are not meaningful in themselves. Rumiko Takahashi possibly chose the name based on a reference to a japanese mythical sword named Kurikara (倶利伽羅) instead of naming the sword. The name of the mythical sword was historically borrowed phonetically into Japanese from Asian myths where the sword is known as Kulikah due to which the kanji are not particularly meaningful.
 * Kulika/Kulikah comes from the Sanskrit meaning "coming from a very good family" or "well-born". Kulika comes from the word Kula meaning "family" "tribe" "clan" "caste" "lineage" "good family" "chief" and the suffix -ika meaning "belonging to" "relating to" "related to" or "child of". There is some speculation that Kurikara came from kurika raja with the ra at the end being short for raja or "king". King Kulika or Dragon King Kulika was a son of Kadra.
 * The Kurikara-ken (倶利伽羅剣) is a famous sword in Japanese mythology being the name of the double-edged vajra sword of the Japanese Buddhist god of fire Fudō Myō-ō. It is depicted with a dragon coiled around it. The mythology is associated with Fudō Myō-ō's transformation into a fire-sword and consequently a fire-dragon in order to fight an enemy who also took those same forms.
 * The Kurikara-ken is usually depicted as a one-horned, flame-wreathed dragon coiled around and swallowing the tip of the upright vajra sword. This iconography is very popular and may also depict the god himself in which he is called as Kurikara Fudō. The kurikara engraving on the sword is similar to this iconography.
 * Coincidentally, there is a sword named Kurikaramaru (倶利伽羅丸) that appears in a kabuki play called Gion Sairei Shinkōki (The Gion Festival Chronicle of Faith) which is also related to the myth of Fudō Myō-ō.
 * Kōryū (紅龍 or 紅竜), more commonly known as Sekiryuu (赤竜) or Chilong (in chinese) is the "red dragon" or "vermillion dragon" in Japanese and Chinese mythology. It is a red-scaled fire-dragon who can breathe fire and is said to be born of the sun or from a volcano.
 * Similar to the named techniques of Inuyasha's sword, Kōryūha too has the kanji "破" meaning "crush".

About the Kurikaramaru

 * "You're all gonna be lunch for my Kurikaramaru."
 * "I'll send you to the afterlife with my Kurikaramaru."
 * "Kurikaramaru can't cut through it!"
 * "Hand over your Kurikaramaru!"

Media Appearances

 * The Three Princesses (first appearance and use)
 * The Gateway to the Past
 * Jakotsumaru of the Red Bone Palace
 * Meeting Through an Apple
 * The Dream-Gazing Trap
 * Meifuku the Meioju
 * The Gold and Silver Rainbow Pearls
 * Curse of the Man-Eating Pond
 * Night of the New Moon and the Black-Haired Towa
 * The Delicious Fuedal Monks
 * The One Behind the Forest Fire
 * Double-Edged Moroha
 * The Two Evil Traps
 * Sesshomaru and Kirinmaru